It represented a long, thin line of eminently respectable ladies and gentlemen in early Victorian costume. The men in peg-top trousers and silk stocks, the women in crinolines and poke bonnets. Among them, holding the hand of a benevolent-looking, stoutish gentleman, was a mere girl. The terminating frills of a white unmentionable garment showed beneath her skirts. She wore a porkpie hat with a feather in it. They had tea at an old-fashioned inn beside a stream. It was a favourite resort in summer time, but now they had it to themselves. The wind had played pranks with her hair and he found a mirror and knelt before her, holding it.!

“Madge has fallen in love with him, and her judgment is not to be relied upon,” he said. “I suppose you couldn’t answer a straight question, if you tried.” Of her mother she had always stood somewhat in fear, never knowing when the mood of passionate affection would give place to a chill aversion that seemed almost like hate. Perhaps it had been good for her, so she told herself in after years, her lonely, unguided childhood. It had forced her to think and act for herself. At school she reaped the benefit. Self-reliant, confident, original, leadership was granted to her as a natural prerogative. Nature had helped her. Nowhere does a young girl rule more supremely by reason of her beauty than among her fellows. Joan soon grew accustomed to having her boots put on and taken off for her; all her needs of service anticipated by eager slaves, contending with one another for the privilege. By giving a command, by bestowing a few moments of her conversation, it was within her power to make some small adoring girl absurdly happy for the rest of the day; while her displeasure would result in tears, in fawning pleadings for forgiveness. The homage did not spoil her. Rather it helped to develop her. She accepted it from the beginning as in the order of things. Power had been given to her. It was her duty to see to it that she did not use it capriciously, for her own gratification. No conscientious youthful queen could have been more careful in the distribution of her favours—that they should be for the encouragement of the deserving, the reward of virtue; more sparing of her frowns, reserving them for the rectification of error.

“I should make it a bit sooner than that,” suggested the elder woman. “One can’t always stop oneself just where one wants to when sliding down a slope. It has a knack of getting steeper and steeper as one goes on.” No, it would have to go. A religion that solemnly demanded of grown men and women in the twentieth century that they should sit and listen with reverential awe to a prehistoric edition of “Grimm’s Fairy Stories,” including Noah and his ark, the adventures of Samson and Delilah, the conversations between Balaam and his ass, and culminating in what if it were not so appallingly wicked an idea would be the most comical of them all: the conception of an elaborately organized Hell, into which the God of the Christians plunged his creatures for all eternity! Of what use was such a religion as that going to be to the world of the future? His work had taken him into the Desert, far from the beaten tracks. He described the life of the people, very little different from what it must have been in Noah’s time. For months he had been the only white man there, and had lived among them. What had struck him was how little he had missed all the paraphernalia of civilization, once he had got over the first shock. He had learnt their sports and games; wrestled and swum and hunted with them. Provided one was a little hungry and tired with toil, a stew of goat’s flesh with sweet cakes and fruits, washed down with wine out of a sheep’s skin, made a feast; and after, there was music and singing and dancing, or the travelling story-teller would gather round him his rapt audience. Paris had only robbed women of their grace and dignity. He preferred the young girls in their costume of the fourteenth dynasty. Progress, he thought, had tended only to complicate life and render it less enjoyable. All the essentials of happiness—love, courtship, marriage, the home, children, friendship, social intercourse, and play, were independent of it; had always been there for the asking.